Baptism and Cup of Christ
Jesus drank the cup and was baptized in the wrath of God for us.
“Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with?”
Matthew 20:22
Introduction:
- We observe the Lord’s Supper tonight. It is our duty and privilege to remember His death (I Cor 11:23-27).
- Our Lord Jesus Christ drank the bitterest cup and was overwhelmed with a horrible baptism. Consider them.
- James and John wanted positions of honor in heaven; Jesus asked if they were able to match His performance.
- He knew what sufferings He would endure, and He knew the inferior sufferings they were going to endure.
- As we consider the cup and baptism of Christ, we want to focus on Him alone, even when defining the terms.
- Let us consider this cup and baptism in light of the recent sermon developing our Lord as the ransom for us.
The Literal Ordinances
- John the Baptist immersed Jesus in Jordan in order to fulfill all righteousness (Matthew 3:13-15).
- Jesus instituted the Lord’s Supper the night before the Jews and Romans killed Him (Matt 26:26-28).
- These two ordinances are significant by our Lord’s death and resurrection (I Cor 11:26; Rom 6:3-5).
The Figurative Suffering
- The crucifixion sufferings and death of Jesus Christ are referred to as drinking a cup from God.
- Our Lord used this language of a cup when answering James and John’s mother (Matt 20:20-23).
- The seat that Jesus took in heaven was based on His sufferings and death (Revelation 5:6).
- James Zebedee drank of the cup first (Acts 12:1-2), but John was not far behind (Rev 1:9).
- Jesus referred to a cup when negotiating with His Father in Gethsemane (Matthew 26:39,42,44).
- If you underestimate the evil of sin, then consider His sweating blood while negotiating here.
- If He had not been willing, for the reward of His Father, one drop would send you to hell.
- Jesus boldly used this language to Peter a third time in the Garden of Gethsemane (John 18:11).
- Christ’s cup was a figurative word describing God’s wrath He was required to endure for us.
- God’s cup expresses His wrath and indignation against sin and sinners (Revelation 14:9-11).
- Jerusalem and Babylon’s destruction was by the cup of God’s fury (Is 51:17,22; Jer 25:15).
- The cup of wine in the Lord’s hand is for the wicked to drink entirely (Psalm 75:8; 11:6).
- Drinking a cup is a metaphor for punishment (Jer 49:12; Ezekiel 23:32; Ob 1:16; Lam 4:21).
- This is in stark and total contrast to the cup the Lord prepares for His people (Psalm 23:5).
- He drank the entire cup, including the dregs, for even one drop would send us clear to hell.
- Our Lord used this language of a cup when answering James and John’s mother (Matt 20:20-23).
- The crucifixion sufferings and death of Jesus Christ are referred to as a baptism from the Lord.
- Jesus used this language of a baptism when answering James and John’s mother (Matt 20:20-23).
- The seat that Jesus took in heaven was based on His sufferings and death (Revelation 5:6).
- James and John were baptized as many other martyrs by Satan’s flood (Revelation 12:15-17).
- Our Lord used it again when expressing His single and solitary purpose on earth (Luke 12:50).
- Baptism is to be totally immersed, plunged, covered, or buried beneath something (I Cor 10:2).
- The text is not satisfied at all with the sprinkling or pouring of the Papists and their devotees.
- Jonah aptly described his experience as being under all God’s billows and waves (Jonah 2:1-5).
- David described being under God’s judgment as being under His waves and billows (Ps 42:7).
- God’s waves and water are a symbolic representation of His wrath (Psalm 88:7,16-17).
- David described death and hell as waves and floods that compassed him (II Samuel 22:5).
- David described himself in deep waters, where the floods overflowed him (Psalm 69:1-2).
- Waters going over your head is a horrifying example of suffering (Ps 124:4-5; Lam 3:54).
- Jesus was buried and overwhelmed in the flood of God’s wrath pouring over His exposed soul!
- We talk of being overwhelmed with just a few negative events; God’s wrath overwhelmed Jesus.
- Jesus used this language of a baptism when answering James and John’s mother (Matt 20:20-23).
The Literal Suffering
- We are quite familiar with the physical and obvious aspects of our Lord’s crucifixion.
- He was SCOURGED by the Romans who were known for efficient punishments.
- He had a CROWN OF THORNS planted on his head and driven into his scalp with a reed.
- He had His BEARD PLUCKED off His face (Isaiah 50:6).
- His FACE WAS BEATEN by the hands and fists of Roman soldiers.
- He was STRIPPED of His garments in public and exposed to all in total NAKEDNESS.
- He was kept up all night WITHOUT SLEEP for torture and fraudulent trials to condemn Him.
- He was forced to CARRY HIS OWN CROSS after being physically abused all night.
- He had NAILS driven through His HANDS AND FEET into the wooden cross.
- He was SUSPENDED ON THAT CROSS with those four nails supporting His body weight.
- He was EXTREMELY THIRSTY from the hours of trial and torture and fluid loss.
- He was fully conscious of pain by REJECTING THE SEDATIVE offered before the cross.
- Though these physical sufferings are horrific, other men have suffered similarly.
- We sometimes overlook the nonphysical and less obvious aspects of His crucifixion.
- He was tortured in His soul, knowing the future (Matthew 26:1-2; Luke 9:51-53; John 12:27).
- He was neglected by the general ignorance of Judas and lack of comfort regarding his treachery.
- His disciples slept instead of responding to His requests for alertness and prayer.
- This after the Last Supper where he intimately told them of coming trouble and death.
- This after Peter had grandly promised Him to remain faithful even unto death.
- One of His closest friends betrayed Him with a kiss for a mere thirty pieces of silver.
- His disciples forsook Him and left Him alone and defenseless with the angry mob.
- We read of no defense on His behalf as a listing of His good deeds and words.
- We read of no efforts to sacrifice themselves to save His life i.e. Secret Service.
- He was forsaken by all His followers in His great hour of need. There was no rebellion for Him.
- He was ridiculed and mocked and tortured about His true identity with clear evidence available.
- He was unappreciated for the incredible amount of good He had done and taught for 3 ½ years.
- He was disowned by a dear friend who denied Him three times with oaths and cursing.
- He was humiliated with nakedness, mock titles, a purple robe, crown of thorns, and railing.
- He was sarcastically mocked as a king even though He was the King of kings and Son of God.
- He was dared by wicked and presumptuous men who knew nothing to prophesy of them.
- He was tempted to revenge with twelve legions of angels for His rescue, but He did not.
- He was rejected by His Own nation who screamed for a Roman oppressor to torture Him.
- He was sacrificed in order to free Barabbas, a proven and convicted murderer and seditioner.
- He was ridiculed as an imposter that could not possibly be known or helped by God.
- He was slandered by many false witnesses called against Him to lie rather than hear His truth.
- He was despised with spit in His face though He sent His sun, rain, and fruitful seasons to them.
- He was humiliated by two previous enemies – Pilate and Herod – becoming friends by His trial.
- He was deserted by the governor who knew Jesus was innocent and the Jews merely envious.
- He was tempted to accept a sedative offered before the cross. He drank rather of God’s cup.
- He was railed on by the two thieves whom were crucified for their evil deeds at His sides.
- He was ignored and not rescued, though there was darkness over all the land for three hours.
- He was shamed and tortured to suffer and die naked before His women friends and mother.
- He was humiliated by being crucified between two common thieves though being Lord of all.
- He was suffering not for those who loved Him but rather for enemies that hated Him (Rom 5:8).
- No man has suffered such nonphysical pain and suffering in such a short period of time.
- Satan and the demons of hell attacked Him without mercy in an incredible, yet invisible, conflict.
- We are ignorant of the conflict between spirits in high places (Eph 6:12; Dan 10:20; Jude 9).
- We do not respect Satan, when God looses him (Job 1-2; I Chr 1:1; Zech 3:1; Luke 22:3,31-32).
- Satan’s demonic host is the most unified and efficient hostile force in the universe (Matt 12:26).
- Animosity and conflict between Satan and Jesus was prophesied very early (Genesis 3:15).
- Recall the subtle, arrogant, and malicious efforts to tempt Jesus to sin (Matthew 4:1-11).
- Satan only left Jesus “for a season” after the temptation in the wilderness (Luke 4:13).
- The hour [of the] power of darkness is a foreboding description from Jesus (Luke 22:53).
- Jesus knew the conflict with Satan was coming and told His disciples of it (John 14:30).
- It was the time for Satan to be cast out (John 12:31; 16:11). Was he happy with this change?
- Satan is filled with such malicious hatred for Jesus Christ regardless of the future (Rev 12:12).
- As the elect angels cannot believe salvation for men, Satan cannot stand salvation by a Man.
- And he knew that Jesus Christ was manifested to destroy him and his works (I John 3:8).
- If we do not wrestle against flesh and blood, what did Jesus have to wrestle with? With principalities, powers, the rulers of darkness, and spiritual wickedness in high places (Ep 6:12).
- “[Deliver] my darling from the power of the dog” refers to the singular dog Satan (Psalm 22:20).
- “Save Me from the lion’s mouth” refers to the roaring lion Satan (Psalm 22:21 cp I Peter 5:8).
- An angel strengthened Him in Gethsemane (Matt 4:11 cp Luke 22:43-44 cp 22:53 cp Jude 9).
- Devils have no pity; they did not consider Him; they did not comfort Him; they tortured Him.
- If they could just get Him . . . to curse God . . . to beg for mercy . . . to quit . . . to be afraid . . . to ask for help . . . to use His Strength to deliver Himself . . . to violate a Scriptural promise . . . to retaliate against His persecutors . . . to ask them for help . . . to speak against the elect.
- No man has ever even imagined, let alone endured, such a spiritual conflict for His soul.
- But most of all He became sin for us, and God His beloved Father forsook Him.
- We must here admit Paul’s description of the incarnation as a great mystery (I Timothy 3:16).
- Jesus had a human spirit subject to all our temptations yet without sin (Hebrews 2:18; 4:15).
- Jesus had a Divine Spirit, the Word of God and the Everlasting Father (Isaiah 9:6; John 1:1).
- Remember clearly that no man has ever had a relationship with God as did Jesus of Nazareth.
- He was One with His Father (Jn 10:30; 17:20-26) and always pleased Him (Jn 8:29; Matt 3:17).
- Many, many martyrs have died more painful deaths with joy and singing from God’s presence.
- It pleased His Heavenly Father to bruise Him, put Him to grief (Isaiah 53:10), and forsake Him.
- He became sin for us (II Corinthians 5:21) as our iniquity was laid on Him (Isaiah 53:6).
- He became infinitely guilty, fearful, lonely, condemned for the first and only time in His life.
- He suffered these things in infinite quantity and quality though for a very finite period of time.
- He suffered the equivalent of an eternity in hell for all the elect in a few hours (Cp Matt 7:23).
- Yet, we must acknowledge that He was in the presence of God that very day (Luke 23:43,46).
- No man can weakly imagine the spiritual pain and suffering of this part of the cross.
- We must here admit Paul’s description of the incarnation as a great mystery (I Timothy 3:16).
Conclusion:
- Tonight as we partake of communion, we will hold a cup and remember the blood red cup He drank for us.
- A Man went into the darkness of Gethsemane and negotiated for our freedom, and then He paid the full price.
- Considering His baptism and cup should move us to suffer with Him (Matt 10:38; 16:24; Philippians 3:8-11).
For further study:
- Sermon Outline: I Have Found a Ransom, which develops the concept of to glorify our great salvation in Christ.
- Sermon Outline: The Glory of the Cross, with thirty points of reference glorifying the death of our Saviour.
- Sermon Outline: Jesus Paid It All, which considers each of these words in detail before the Lord’s Supper.
- Sermon Outline: We Would See Jesus, which explores delighting in both His life and His death.
- Sermon Outline: Psalm 22, for a verse-by-verse exposition of this prophecy of our Lord’s suffering and death.