Malachi : The Final Warning (Chapter 4)
4:1-6 for John, Jesus, and the destruction of Jerusalem and Israel.
Malachi 4
LESSON #10: Jesus Christ Came and Destroyed the Wicked Jews in 70AD (4:1-6).
- The Lord warns of war and judgment to clearly reveal the righteous and wicked (4:1).
- They had stoutly spoken against the Lord by accusing Him of unfairness (3:13).
- They had stoutly argued that serving the Lord was vanity, without profit (3:14).
- The rebellious Jews had argued that the wicked were set up and delivered (3:15).
- But the previous chapter was concluded with a promise of just judgment (3:18).
- Our prophet specifically uses the “proud” and “all that do wickedly” from 3:15.
- The coming day of wrath would reveal the differences between 4:1 and 4:2.
- The coming day of fiery judgment is the destruction of Jerusalem by the Roman armies.
- Keep the close connection to a Sun of righteousness coming with healing (4:2).
- He came with salvation and healing the first time (Luk 1:46-55,67-79; 2:25-40).
- Jesus specifically and clearly told of this burning day (Matthew 21:33 – 22:7).
- Keep the close connection to John Baptist coming before this dreadful day (4:5).
- Elijah is clearly and only John the Baptist (Mat 11:1-15; 17:1-13; Luk 1:13-17).
- John the Baptist specifically and clearly told of this burning day (Matt 3:7-12).
- A single day of judgment is not limited to the final day of time (Is 13:6,9,17).
- The Romans desolated Israel without root or branch – the nation was ended.
- Titus in 70AD through Hadrian in 136AD destroyed Israel (Deut 28:68).
- God preserved Nebuchadnezzar’s roots, but not Israel’s (Daniel 4:15,23,26).
- Daniel foretold the desolation of Israel would scatter them (Dan 9:27; 12:7).
- John said, “An now also the axe is laid unto the root of the trees” (Mat 3:10).
- Jesus said Jerusalem would always be under Gentile dominion (Luke 21:24).
- James concluded rebuilding of David’s house was Gentiles (Acts 15:13-18).
- Paul said that the Jerusalem in Palestine had been rejected (Gal 4:21-31).
- Paul said God’s wrath was come on them to the uttermost (I Thess 2:14-16).
- There is not another shaking, the kingdom here is the last (Heb 12:25-28).
- The present citizens of Jerusalem and Israel are Khazar Gentiles by their own admission – descendants of Ashkenaz from Japheth (Gen 10:1-5).
- But the coming of Jesus Christ would be salvation and blessing of the faithful (4:2-3).
- Those who fear the Lord have very different character than the wicked (Pr 14:2).
- Zacharias, Elizabeth, Mary, Simeon, and Anna and many rejoiced at His birth.
- These righteous, who had been persecuted by the wicked, would be vindicated.
- There are numerous figurative expressions in these verses for word pictures!
- He is our Sun – the bright and morning star! The dayspring! The daystar!
- He is Righteousness – THE LORD OUR RIGHTEOUSNESS (Jer 23:6).
- He came with healing – binding up the brokenhearted (Isaiah 53:5; 61:1).
- He came with wings – the protective arms of birds (Ru 2:12; Mat 23:37).
- They shall prosper as calves in a stall – protected and fed (Ps 92:12-14).
- They shall tread down the wicked, for they shall be ashes by the Roman legions.
- The contrast here is the retribution of the wrongs identified before (3:13-18).
- Moses’ law was the law of God until Shiloh would come to gather the people (4:4).
- Consider: this is the last word until John Baptist – there were no more prophets.
- Consider: the law was not preached by John Baptist – he preached the kingdom.
- Consider: Jesus Christ was the end of the law for righteousness for all believers.
- Consider: the law was God’s ordained revelation for their peace and safety.
- Consider: the Pharisees and Sadducees were formed and corrupted Moses’ law; for they established the traditions of the elders to make vain the worship of God.
- Consider: if they had heeded this word, they would not have crucified the Lord.
- Consider: the law of Moses had blessings for obedience and curses for sin.
- Consider: the law of Moses foretold their ruin by Roman legions (De 28:64-68).
- Before the great and dreadful day of Jerusalem’s destruction, God sent a prophet (4:5).
- These last two plain verses are postponed far off into the future by futurists.
- Missing fulfilled prophecy steals the faith of God’s elect of His glory.
- Missing fulfilled prophecy confuses God’s elect of the events to come.
- Elijah the prophet is clearly and only John the Baptist (Matt 11:1-15; 17:10-13).
- And He warned them of this great day of judgment rather clearly (Matt 3:7-12).
- Jesus spoke plainly of the written vengeance coming on them (Luke 21:20-33).
- He had already warned them of being surrounded and destroyed (Lu 19:41-44).
- And He warned some women at His crucifixion of it coming (Luke 23:26-31).
- Peter quoted Joel about this great and terrible day (Acts 2:16-21; Joel 2:28-32).
- And Peter ended his sermon with many other words of warning (Acts 2:40).
- And Paul warned that the wrath of God was come upon them (I Thess 2:14-16).
- Such a destruction of the wicked confirms the hope to the righteous (Ps 58:10).
- These last two plain verses are postponed far off into the future by futurists.
- Elijah’s ministry would be to convert the nation and avoid God’s curse upon them (4:6).
- The only part of the earth truly intended was Moses’ land and John’s land.
- John did come with the ministry of repentance in these words (Luke 1:13-17).
- John’s ministry was to tell every class of person how to repent (Luke 3:10-14).
- The scribes knew the birthplace of Jesus, so they should have recognized John.
- The Old Testament ends with a curse, and the New opens with Jesus Christ.
- The Conclusion of Malachi Reminds Us of the Importance of Worshipping Acceptably.
- We should see and consider the borders in our lives and be moved by God’s love to obey.
- We should consider the reputation of God and make sure our worship matches His glory.
- We should prove all ministers by their lives and by their faithfulness to scripture.
- We should take heed to our marriages lest we displease God by mistreating our spouses.
- We should guard against any thinking that modifies God’s standards or dilutes judgment.
- We should consider the comings of Christ as events that should move us to great service.
- We should know the necessity and profit of true giving and prove the Lord by doing it.
- We should never let circumstances distort our perception of God’s faithfulness or service.
- We should emphasize thinking of God, fearing Him, and speaking often of Him to others.
- We should consider the coming of God in judgment as motive to emphasize the basics.