Acts of the Apostles – 22
Careful exposition of the acts of the apostles from Luke
The Inspired History
- Paul Testified to the Jews (1-21).
- He introduces himself respectfully and wisely (1-3).
- He describes his conversion on the road to Damascus (4-15).
- He describes his baptism and commission (16-21).
- The Romans Rescued Him (22-30).
- The chief captain rescues him again from hateful Jews (22-24)
- The chief captain attempts to scourge him (25-28).
- The chief captain allows him to testify again (29-30).
The Sense and Meaning
- He introduced himself respectfully and wisely to win their confidence if possible (Acts 22:1-3)
- He spoke in the sacred language from Abram’s great ancestor Eber (Gen 10:25).
- He declares his Jewish heritage and impeccable education under Gamaliel (Acts 5:33-40).
- The zeal they all had toward God does not teach they were all elect (Rom 9:6-8), for the best case was ignorance (Rom 10:1-4) and the worst case reprobation (Jude 4).
- He carefully details his conversion by Jesus of Nazareth from persecutor to apostle (Acts 22:4-15).
- He bolsters his integrity by telling of his past commitment to persecute Christians.
- The leaders of the Jews could confirm his past efforts and authority to Damascus.
- A great light about noon shines down upon Paul. He tells this event twice, 9,22,26.
- He boldly identifies the Speaker as “Jesus of Nazareth, whom thou persecutest.”
- Those that were with Paul did not hear the voice with understanding (Acts 9:7).
- He gives Ananias a good report as to his Jewish credentials and reputation.
- He testifies how Ananias healed his vision, so he could see again. Is this not of God?
- God chose Paul to see that Just One and hear His voice, even though later than others.
- Paul would witness to all men of Jesus Christ being alive and well. He saw and heard.
- Ananias baptizes Paul in the name of the Lord Jesus to wash away his sins.
- He carefully details his baptism and commission by Jesus Christ to the Gentiles (Acts 22:16-21).
- Do we want the sound or sense of words (Ne 8:8)? Do we rightly divide (II Ti 2:15).
- I thought Jesus washed us from our sins by His blood (Rev 1:5; 5:9; Hebrews 9:12).
- Do we contact the blood by the water of baptism? No way, we contact it by election.
- For Jesus Christ obeyed for us as a substitutionary sacrifice (Rom 5:19; Heb 1:3).
- For the mercy of God is without human will or effort (John 1:13; Rom 9:15-16).
- Bible baptism is way too late in the order of things to work (John 5:24; Acts 8:37).
- And what would we do for all those who died before John and Peter began baptizing?
- Let the greatest Bible text about baptism settle this matter once for all (I Peter 3:21).
- It denies baptismal regeneration by the words in parentheses TWO WAYS.
- A good conscience is one born again and instructed by grace (Heb 9:14).
- It also proves that baptism must be immersion to figure a resurrection.
- It also proves baptism cannot be of infants, for they must have a conscience.
- This text has been corrupted three ways to destroy these three facts of truth.
- Detailed outlines are available about the truth and corruptions of this verse.
- Baptismal regeneration is one of the greatest abominations ever created.
- It requires infant baptism, in case a young child might die without salvation.
- If you can’t stomach infant baptism, then you must deny original sin.
- If you don’t have enough water available, then sprinkling or pouring will do.
- If you have relatives who died without baptism, then get baptized for them.
- What saith the text itself, in light of the testimony of the rest of Scripture?
- We have Paul calling Jesus Lord by the Holy Ghost (Acts 22:8,10; I Cor 12:3).
- We have Paul praying and recognized by God, much like Cornelius (Acts 9:11).
- We have Ananias calling Paul brother, though a great persecutor (Acts 22:13).
- We have Paul teaching the most blood wise people on earth – Jews (Heb 9:22).
- Therefore, Ananias spoke figuratively of baptism (I Pet 3:21; Rom 6:3-5).
- Paul returned to Jerusalem from Damascus in 9:26-31 and had this vision of ministry.
- He is relating the Lord’s commission as to his widespread travels among the Gentiles.
- He relates the facts of his zealous persecution of Christians to secure their confidence.
- When the Gentiles were mentioned, these proud and selfish men could take no more.
- The Lord Jesus Christ chose Paul to minister to the Gentiles (Acts 9:15; Gal 2:6-9).
- He magnified his office Gentiles (Rom 11:13; 15:16-19; I Tim 2:7; II Tim 1:11-12).
- He teaches us to follow him, as he followed Christ (I Corinthians 11:1-2; Phil 3:17).
- Jesus was a minister of the circumcision, or Jews (Matthew 10:5-6; 15:24; Rom 15:8).
- Paul keeps us straight on doctrine confused by Moses law, Jewish tradition, and the time of reformation introduced by John and Jesus (Luke 16:16; John 1:17; Heb 9:10).
- He explained the Pharisees (Matthew 23:1-3 vs Philippians 3:4-8).
- He explained circumcision (Luke 2:21 vs Gal 2:3-5; 5:1-8; 6:15; Col 3:11).
- He explained the sabbath (Luke 4:16; 6:5 vs Col 2:16-17; Gal 4:9-11).
- He explained footwashing (Jn 13:1-17 vs I Tim 5:10; I Cor 11:2; II Thes 3:6).
- He explained divorce (Matthew 19:3-12 vs I Corinthians 7:10-15).
- He explained baptism (Matthew 3:1-15 vs Acts 19:1-7).
- He explained the Church (Matthew 16:18; 18:17 vs Eph 2:11-22; I Tim 3:15).
- He explained Israel (Rom 9:6-8; 2:28-29; Gal 3:16,29; 4:21-31; 6:16).
- He explained the Passover (Luke 22:15 vs I Corinthians 5:7).
- He explained the covenants (Heb 8:13; 12:28-29).
- He explained swearing (Matt 5:33-37 vs Rom 1:9; 9:1; II Cor 1:23; 11:31; Gal 1:20; Phil 1:8; I Thess 2:5; I Tim 2:7; 5:21).
- This subject is covered more thorough in an outline entitled, “Jesus or Paul.”
- The chief captain rescues him again from the hateful and envious Jews (Acts 22:22-24).
- The Jews rejected Him out of sheer hatred and jealousy for his mention of Gentiles.
- Consider the noble conduct of these God-worshipping and truth-loving Jews.
- When a little effort fails, the Romans were used to resorting to force, as in scourging.
- The chief captain attempts to scourge him, not knowing he is a Roman citizen (Acts 22:25-28).
- As they tied Paul for his “interrogation,” he asks a question concerning their law.
- The chief captain comes and tells what a great sum he had paid for his citizenship.
- But Paul is able to answer that he was freeborn, which meant of Roman parents, for the Caesars had granted certain cities the right of citizenship for favours.
- The chief captain allows Paul to testify again, as he must have cause to hold a Roman (Acts 22:29-30).
- “Straightway” and “afraid” are great words. The will of the Lord had been done.
- “Due process” did not take long here, so Paul gets another chance to testify safely.