Two Men Fighting Inside
“That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.”
John 3:6
Introduction:
- We are always at war … every moment of our lives on earth … until He changes us gloriously.
- Conflict occurs, because the old man is not removed in regeneration, though God could have.
- We might fantasize about fighting Philistines, Mormons, or Democrats … but we have a greater war.
- We have a war against our own lusts, even ignoring the devil and the world (I Pet 2:11; Jas 4:1-2).
- Last week we saw the NT’s emphasis on our character, conduct, and lifestyle as evidence of election.
- Corinthian believers were manifestly declared to be an epistle of Jesus Christ by the Spirit (II Co 3:3).
- All believers are able to progress from glory to glory to the image of Christ by that Spirit (II Co 3:18).
- It is our goal to grow in grace, not to backslide or to stagnate as Christians (II Pet 3:18; I Pet 2:1-3).
The Natural Man, the Old Man, or the Flesh
- Physical birth to human parents gives you a depraved nature of flesh from Adam (John 3:6).
- Our state by nature is spiritual death to God and truth, while obeying the devil (Eph 2:1-3).
- God is not in all the thoughts of the natural man in any humble, loving way (Ps 10:4; 14:1-3).
- From the time of conception, your nature is corrupt against God and holiness (Ps 51:5; 58:3).
- Before regeneration, we are perverse and profane (Eph 4:17-19; Titus 3:3; I Peter 4:1-5).
- No natural means can move natural men to godliness (I Cor 2:14; Isaiah 26:10; Luke 16:31).
The Spiritual Man, the New Man, or the Spirit
- Spiritual birth by God, called quickening or regeneration, gives a new godly nature (Jn 3:6).
- This man is entirely the opposite of the old man with great spiritual abilities (I Cor 2:14-16).
- This work of God takes the same power as raising Jesus from the dead (Eph 1:18-20; 2:10).
- God gives us faith, all things for godliness, and a holy nature like His (II Pet 1:1-4; Col 3:10).
The Conflict
- Conflict occurs, because the old man is not removed in regeneration, though God could have.
- Paul plainly described this conflict that kept him from serving God perfectly (Rom 7:14-23).
- These verses do not say that Paul lived in sin all the time, for he did not always sin.
- Paul justified the Law and condemned himself, and he could not live without sinning.
- Paul described that he was torn between principles of good and evil seeking his soul.
- There are three parties or principles in this passage – Paul, his old man, his new man.
- Paul described this conflict further as war between the flesh and the Spirit (Gal 5:13-26).
- The conflict between the flesh and Spirit means that we cannot live without sin as we would; it does not mean that we cannot live above sin as we should.
- We walk in the Spirit by avoiding and hating the listed works of the flesh and doing the listed spiritual fruit by the power of the Spirit.
- The seed of God in you, or your new man, will not allow you to sin unconsciously (I Jn 3:9).
- It can allow a Lot, Samson, David, or Peter to sin … but they were vexed and/or repented.
- Lot chose Sodom and lived prosperously, but his soul was always vexed: his old man made a devastating choice that ruined his life and family, but his new man hated it (II Peter 2:7-8).
- If you choose like Lot (there are lots of choices), you can destroy yourself (I Tim 6:9-10).
- We have a war inside, fleshly lusts fighting against the soul (I Pet 2:11; Jas 4:1-2; Rom 7:23), and it is when these lusts are allowed to reign that fighting occurs among saints (Jas 3:13-18).
- A Christian allowing sin in his life is the most miserable of all men, for he has no pleasure.
The Cure
- Jesus Christ our Saviour did not have an old man, for he did not inherit it from Adam like us.
- Paul wondered about a cure or deliverance, and he saw it in Jesus Christ (Rom 7:24-25).
- If you keep reading on into the next chapter, you will see him and us cured (Rom 8:1-5).
- We need liberty and adoption (redemption/glorification) of our bodies (Rom 8:18-23).
The Commandment
- Our old man was practically crucified with Christ, so we should not serve sin (Rom 6:1-13).
- We are to put off the old man and put on the new man contrary to our race (Eph 4:17-24).
- We are to put off the old man and put on the new man contrary to our race (Col 3:8-17).
- God put a new man in us to will and to do His good pleasure; we work it out (Phil 2:12-13).
- We are to work from God’s mercies in transforming our mind by our new man (Rom 12:1-2).
- We are to avoid any provision for the flesh in inputs or opportunity for sin (Romans 13:14).
- Paul did not allow his old man to get the upper hand and raise the risk of failure (I Cor 9:27).
The Commitment
- The commitment of faith is our belief in Jesus Christ for salvation and repentance from sin.
- The commitment of baptism figuratively buries our old man to rise to life with the new man.
- The commitment of membership is our covenant to love and serve one another in our walk.
- The commitment of warfare is taking the armor of God and putting off the old man daily.
- This is the Christian religion, and this is how we love, please, and serve Jesus Christ.
Conclusion:
- If we do these things as we should, we are a manifest epistle of Christ read by all men (II Cor 3:1-3).
- We have three getting baptized today, who are burying their old man and raising their new man.
- For the rest of us, we should be even more conscious of our struggle with opposing men inside us.