“But of him are ye in Christ Jesus, who of God is made unto us … sanctification.”
I Corinthians 1:30
“For this is the will of God, even your sanctification.”
I Thessalonians 4:3
Introduction:
Having studied Daniel, who were the “saints” Rome’s little horn would persecute (Dan 7:18,21,22,25,27)?
They were the sanctified believers that have the Word of God and keep its commandments (Rev 12:17).
This is no “dry, dusty, moldy, stuffy doctrine.” It should be a glorious matter of thanksgiving and service.
No contemporary or carnal churches will be teaching this subject this morning. It is too old fashioned.
We began three years ago with a renewed focus on holy living, and we want to continue in that course.
It is the nature of our old man to pull us down and away from the holy lives that God has called us to live.
The DEFINITION OF SANCTIFICATION
Sanctify. To consecrate; to set apart as holy or sacred. To make holy, to purify or free from sin; to cause to undergo sanctification.
Consecrate. To set apart as sacred to the Deity; to dedicate solemnly to some sacred or religious purpose, and so give the object itself a character of holiness; to make sacred or holy and so fit for a religious use.
We shall define it as making a person or thing holy for God’s useful pleasure and purpose.
A thorough study of holiness is definitely related to the proper study of sanctification.
See the sermon and/or its outline entitled, “Holiness,” dated February 27, 2000.
Consider some related words: a saint is a holy person or angel; a sanctuary is a holy place.
Consider the following uses of sanctification, consecration, and holiness in the Word of God.
Holiness is heaven’s theme, as the four glorious beasts constantly testify (Is 6:3; Rev 4:8).
When devils encountered our Lord, they praised His holiness (Luke 4:34; Mark 1:23).
When God swares by Himself, He chooses to sware by His holiness (Psalm 89:35).
Our Bible, called Holy, with His words, is the Holy Scriptures (Rom 1:2; II Tim 3:15).
God is holy, and we should understand exactly what He means by this unpopular word.
Holiness. Spiritual perfection or purity. 1. Kept or regarded as inviolate from ordinary use; set apart for religious use or observance; consecrated, dedicated, sacred. 2. Free from all contamination of sin and evil, morally and spiritually perfect and unsullied, possessing infinite moral perfection as found in God. 4. Conformed to the will of God, entirely devoted to God. Morally and spiritually unstained; free from sinful affection; of godly character and life; sanctified; saintly; sinless.
What is it? It is His infinite and absolute purity, perfection, and freedom of character and nature from all evil acts, motives, or thoughts and His absolute intolerance of such acts, motives, or thoughts in any creature.
Consider righteousness as legal perfection; consider holiness as moral perfection.
Holiness is extreme! It hates any and all evil or any moral imperfection whatsoever.
Holiness is intolerant! It cannot consider sin or allow any spot from it no matter what.
God is holy, and one must be holy to be loved by God and be allowed access to His Presence.
Both Moses and Joshua learned that even the ground becomes holy (Ex 3:5; Josh 5:15).
Everyone and everything under Moses’ law had to be sanctified for God (Ex 19:10,22).
Isaiah and Peter both cringed in their sinfulness in the Lord’s presence (Is 6:5; Luke 5:8).
Holiness is essential for entrance into heaven, as nothing defiled will enter (Rev 21:27).
Without holiness, no man shall see the Lord (Heb 12:14). Tremble before this warning!
He hates sin and sinners; He only loves holy things (Ha 1:13; Ps 5:4-6; 11:4-7; Mat 7:23).
Unconditional love is absurd; it is last century’s invention. God only loves us in Christ!
Romans 5:8 does not contradict us, for God loved us eternally and legally, while we hated Him practically, which commends His glorious grace in choosing to love His enemies.
God did not elect us because He loved us; He loved us because He elected us (Rom 9:15).
The final phase is when we are made completely holy for the holy presence of the holy God.
The sanctification we yet need is for our vile bodies to be changed and our old man killed.
Beyond practical sanctification, Paul prayed for God to sanctify wholly (I Thess 5:23-24).
Freedom from bodily corruption, or glorification, is God’s final work (Rom 8:21-23,30).
The APPLICATION OF SANCTIFICATION
We live in a profane world where sin is no longer punished, is allowed, and is even promoted.
Living a holy life is a despised concept for this liberal, pleasure-addicted, carnal generation.
It is a hard subject, for it demands a life of self-denial and isolation from worldly activities.
Others will think you strange for no longer running to their degree of excess (I Peter 4:1-5).
Paul’s prophesied perilous times for Christianity in the last days are now here (II Tim 3:1-9).
The character of our generation, as Paul foretold it plainly, is one of being unholy (3:2).
This character includes a personal animosity and despising of those that are good (3:3).
They love pleasures more than they love God, even if they assemble on Sundays (3:4).
They have a form of godliness, but they do not change their lives because of it (3:5).
Most ministers and churches compromise almost anything to keep their people coming, when it is the duty of God’s ministers to make a difference between holy and profane (Ezek 44:23).
The flesh and Satan will attend a church for a pleasant service and then live without holy fear.
Compromise has been so great in society and Christianity that holiness is hard to recognize.
Our privilege to complete the practical phase of sanctification is the most important doctrine.
The true fear of the Lord is to hate evil – which is holiness in a pure form (Pr 8:13; 6:16-19).
How spotted are you? How conformed? How separated from the world? How holy?
God’s sanctification affects the basics of sex, relationships, and employment (I Thes 4:1-12).