Careful exposition of the acts of the apostles from Luke
The Inspired History
Paul Testified to the Jews (1-21).
He introduces himself respectfully and wisely (1-3).
He describes his conversion on the road to Damascus (4-15).
He describes his baptism and commission (16-21).
The Romans Rescued Him (22-30).
The chief captain rescues him again from hateful Jews (22-24)
The chief captain attempts to scourge him (25-28).
The chief captain allows him to testify again (29-30).
The Sense and Meaning
He introduced himself respectfully and wisely to win their confidence if possible (Acts 22:1-3)
He spoke in the sacred language from Abram’s great ancestor Eber (Gen 10:25).
He declares his Jewish heritage and impeccable education under Gamaliel (Acts 5:33-40).
The zeal they all had toward God does not teach they were all elect (Rom 9:6-8), for the best case was ignorance (Rom 10:1-4) and the worst case reprobation (Jude 4).
He carefully details his conversion by Jesus of Nazareth from persecutor to apostle (Acts 22:4-15).
He bolsters his integrity by telling of his past commitment to persecute Christians.
The leaders of the Jews could confirm his past efforts and authority to Damascus.
A great light about noon shines down upon Paul. He tells this event twice, 9,22,26.
He boldly identifies the Speaker as “Jesus of Nazareth, whom thou persecutest.”
Those that were with Paul did not hear the voice with understanding (Acts 9:7).
He gives Ananias a good report as to his Jewish credentials and reputation.
He testifies how Ananias healed his vision, so he could see again. Is this not of God?
God chose Paul to see that Just One and hear His voice, even though later than others.
Paul would witness to all men of Jesus Christ being alive and well. He saw and heard.
Ananias baptizes Paul in the name of the Lord Jesus to wash away his sins.
He carefully details his baptism and commission by Jesus Christ to the Gentiles (Acts 22:16-21).
Do we want the sound or sense of words (Ne 8:8)? Do we rightly divide (II Ti 2:15).
Paul keeps us straight on doctrine confused by Moses law, Jewish tradition, and the time of reformation introduced by John and Jesus (Luke 16:16; John 1:17; Heb 9:10).
This subject is covered more thorough in an outline entitled, “Jesus or Paul.”
The chief captain rescues him again from the hateful and envious Jews (Acts 22:22-24).
The Jews rejected Him out of sheer hatred and jealousy for his mention of Gentiles.
Consider the noble conduct of these God-worshipping and truth-loving Jews.
When a little effort fails, the Romans were used to resorting to force, as in scourging.
The chief captain attempts to scourge him, not knowing he is a Roman citizen (Acts 22:25-28).
As they tied Paul for his “interrogation,” he asks a question concerning their law.
The chief captain comes and tells what a great sum he had paid for his citizenship.
But Paul is able to answer that he was freeborn, which meant of Roman parents, for the Caesars had granted certain cities the right of citizenship for favours.
The chief captain allows Paul to testify again, as he must have cause to hold a Roman (Acts 22:29-30).
“Straightway” and “afraid” are great words. The will of the Lord had been done.
“Due process” did not take long here, so Paul gets another chance to testify safely.